random – Julia Park Tracey

September 13, 2015

How is This Possible? Coincidences and Other Disasters

I spend a lot of my time howling the cosmic yawp into the blue beyond. It looks, to mortal eyes, like I’m making lunch and beating a deadline and running errands and remembering to put out the trash cans. But I assure you, a goodly portion of every day is given over to caterwauling (mostly in my inside voice but not always) on the WHY of everyday living. The WHY of how did we get here? The WHY of how can X be happening?

I’m old enough to know better. I am hitting that midpoint in life. I have successfully raised 4.9 kids (just 1 year left on #5). We have a retirement plan (sort of). We own our cars (not new ones, God, no!). We’ve traveled around the world a bit (more when single than together) and we’re not on our first marriage (to each other, yes. In total, no.).

So you can bet that I don’t believe in fairy tales, magick, the Virgin birth. I do, however, believe in Something. It’s just too random that my husband and I met when we were both at the nadir of our love lives. I find Something in the spectacle of my own resurrection after that hairy divorce when I was a shadow of my ex, a skeleton of who I was and had yet to become, up to now, when I feel fully fledged and mighty as Aphrodite on steroids.

I have worked as a journalist for some 30 years now, writing poetry and short stories and a novel or two between times, trying to write the one story that was true. Reaching for Hemingway’s One True Thing. I have almost had it once or twice. Missed it by *that* much.

I was talking with my very elderly Aunt Doris about four years ago, telling her about my new story idea. I want to do a sort of “Diary of Anne Frank,” but a fictionalized version. Tell that teen girl’s story in a different way. Be in her shoes. Tell it sideways. Something like that. I told my aunt this on the phone, knowing I would see her the next day, and she encouraged me, as she always did, with alacrity. “Oh, that sounds wonderful,” she said. The next day I drove 70 miles to her house to see her, but she was gone. Still breathing, but the essence of her had slipped down, underwater, to where I couldn’t reach her anymore, and though I talked and talked to her, she wasn’t really there. We never spoke again.

So we held her memorial and sprinkled her ashes and cleaned her house, and my mother handed me a heavy old box of letters and journals. I took them home for later, feeling heavy myself, and wondering at the why, the how, the WTF of it all. We cleaned her house, and I brought home her desk, her martini glasses, her car. I slipped a ring onto my finger that had once adorned hers. I had her glasses remade with my prescription and one day opened that box. The diaries were there.

A few months later, I began typing up the diaries. I posted them on Twitter and Facebook, talked about it on the radio, made friends and followed trails back some 90 years. I’ve been working on this project for four years now; The Doris Diaries, her words, the diaries of a teen girl. Telling her story in a different way. I’ve slid into her shoes, a little sideways.

I’m not sure of the why. I only know that there’s truth here. I don’t know the right questions to ask, but the answers are somehow here anyway. It’s Something. Something I can’t explain.

August 16, 2015August 16, 2015

I Get Anxious

My husband says I’m a delicate flower, and while, yeah, that’s true, it’s not all that’s true. I have anxiety. I have PTSD. I have issues.

This is not a case of disease-or-malady-of-the-week, a la celiac wannabees, or whatever Madison Avenue tells us this month is wrong with us (You need oat bran! You need Vitamin E! You need aloe!).

I really, really get anxious. I take a little pill each morning which cuts out the crazy part of anxiety — the part that screams all day long in my ear WE’RE DOOMED. YOU F*CKED UP AGAIN. EVERYONE HATES YOU. DIE DIE DIE. And for this, I am truly grateful to Big Pharma for coming up with a chemical that counteracts the panic in my brain.

There’s no need to panic. But my brain/body panics a lot. Count yourself grateful that you’re not me. Because it is beyond sucky to get into your car, and then be unable to leave the driveway because you suddenly had a vision of yourself hurtling down the highway and crashing headlong into another vehicle, and the impact accordions the front of the car, I am crushed, I can’t breathe, I am being squeezed to death, and blip, I actually, truly feel my soul slip free from this dying body. I felt it. It was real. #truestory that never actually happened.

There’s no need to visualize my daughters’ bodies severed under the rumbling wheels of the kiddie train at the zoo. It’s unnecessary to waste minutes or hours waiting for the earthquake that will flatten the house on top of me. I can feel the roof coming down. I can taste the grit in my teeth. I can see the meteor coming with my name on it. I think these things. I have done so for years.

But usually my anxiety is of a lighter shade of freak: I don’t want to go to a party. I don’t want to be on the freeway for an hour. I don’t want to go out and face the eyes that feel like a thousand needles or the smiles that sometimes seem like bared teeth. I don’t want to have to explain myself. I used to force myself to go, and ended the day feeling exhausted, broken, unable to string words together, my skin erupting in hives and my hands shaking with the palsy of terror.

But I don’t make myself “be good” anymore. I don’t perform because other people might be disappointed. I know how it feels to be kind to myself and how it feels when I’m not.

I didn’t go to an event yesterday that I had wanted to cover, that I’d looked forward to writing about, because when it came time to go, my inner animal said no. It didn’t feel safe or wise. (And it was totally safe — a gathering of women to celebrate other women heroines. Utterly, completely safe as can be.) I took care of my inner fear-bot with books and ice-cold raw cucumbers and pineapple chunks, with a lemon freezer bar and a nice walk around the block. I didn’t die a grisly death and no meteors hit me. I feel better today. I’m writing now, aren’t I?

You know the positive part of this? I write good stories. I make my imaginary stories feel real. I can use this power for good. Most days that’s what happens. But sometimes I drop out because it’s too much. I curl into an armadillo ball and breathe until the baddies go away. (By the way, if you also suffer from anxiety, try tapping for anxiety; it’s pretty amazing. It’s free, it’s drug-free, and you can watch it on the Internet. Plus, it works.)

Don’t take it personally if I don’t show up sometimes. It’s because I can’t. But I’ll show up the next time. Probably.

I am a delicate flower. And it’s OK that you know that about me.

August 9, 2015August 9, 2015

Writing as Though I Had Wings

I’ve come to that cross-road in a writer’s life where she has to choose between writing what she wants and writing what earns her bread. It might even be one of those modern five-way stoplights where several roads merge and one must decide whether to turn gently to the right, to join the path ahead, or — most alarming of all — veer to the left and go against the traffic, hoping for a break in the rush to slip across. What to do?

And I think I might go for the difficult and risky choice.

This is absolutely one of those moments where, if speaking to young writers, I might say, “Do as I say and not as I do.” Because who would counsel a writer to leave off the path toward Easy and instead push forth into the Difficult? You want success? Don’t do this.

But then I think of all the advice given to me, especially in the past few years, about “Follow your bliss,” and “Do what you love.” Let the angels lead you where they will. I think of the quote from poet Mary Oliver, “I want to think again of dangerous and noble things. I want to be light and frolicsome. I want to be improbably and beautiful and afraid of nothing as though I had wings.” Angels, again. So, I think, well, maybe I should. Maybe it’s time to chase this.

What is the this? It’s a long story, so to speak: My family history, reaching back into long ago when my people first put foot on American soil. Before it was American. Or after, just a century ago, before two great wars and women’s suffrage and Prohibition. I’m looking at my roots, of getting here, of what was left behind and what they came for, and what they achieved, and what it cost. And whom it cost.

So think of slavery and the Trail of Tears. Think of the British Raj and the Industrial Revolution. Think of the Orphan Train, of blood and bones. And — of healing, atonement, and mercy.

Oh, I don’t know how to write any of it, either. I’ll have to get there and see. But I’m finding myself obsessed with the vision I have for this story, and the possibilities. Maybe I’ll give it a year and see what happens.

Maybe I’ll be afraid of nothing as though I had wings.

July 12, 2015

Don’t think it strange —

I’ve been on the hunt for a fountain pen. I had one around here somewhere, I swear, but of course it’s gone, like the rest of my mind when I want to find something. I am the proud owner of not just one, but two feather quills with filigree silver points, but I don’t exactly want that kind of ink experience.

Somewhere, back in the beyond, I once owned a Montblanc pen, not top of the line, but a fine instrument. And it has gone the way of all things I used to have: into the nevernever of my attic, lost in my old desk at work, left behind at the exhusband’s before we parted. Gone. I can be Zen; I have no attachment. Except — I want a fountain pen I can actually use.

I want to be like Jo March in Little Women, ink-stained fingers and passionate ideas flowing, the pen scritching across the parchment rapidly but not fast enough. Sometimes — despite my speed with a Biro or a laptop — only ink and paper will do.

I get a hankering for old things. For the old ways, with no electricity or internet. I have a manual coffee grinder and a washboard. A kerosene lamp and a cast iron pan. I have a manual typewriter, too, for such a time when — well, why would I need a typewriter after the apocalypse, anyway? Will Daryl and his zombie-hunters need to see something typed up in triplicate? I doubt it. But I have these fancies and so I indulge them.

Life would be split asunder without letters.
— Virginia Woolf

Lately I have been exploring the family crypts, as it were, old letters, lists and certificates, as I search for clues about how things were back when we owned slaves or pioneered in a new land, when we crouched in steerage for three weeks, sick and damp, arriving in Nova Scotia or New York with a cough and a dream. Copperplate handwriting was the norm, and it shows itself on every document, in every packet of letters.

I get a hankering for the old ways, want to put nib to paper and spiral out a lovely line of news to a distant relation: The weather has been fine, the corn is tall, and I had the best blackberry pie I’ve ever had last night. I want to fold my paper into thirds and crease it, seal the envelope with a kiss, stamp and send it on its way.

I am sending a piece of myself to you. My heart on paper, in your hand.

A letter for your thoughts.

As soon as my new pen arrives.

June 15, 2015June 16, 2015

The Ugly Truth: Sins of the Forefathers

A few years ago I picked up a book at the library because of its intriguing cover and title. It was Edward Ball’s Slaves in the Family. I read about Ball’s exploration of his roots, delving deeply into his family’s history as slave owners, discovering the ugly truth in his own backyard, as it were. When I finished reading this devastating portrait of Ball’s own family, it took weeks before I could read anything else. My mind was full of the revelations and secrets he had exposed.

The photo is one of very few African-Americans, possibly a former slave, taken my my grandfather Rae Bailey while visiting family in Georgia in 1924. His caption: “Old Mary — bilin’ clo’s, chile.”

Not long after, I was visiting my 93-year-old great-aunt Doris, and we turned to the topic of books. I told her about Ball’s story and offhandedly remarked, “Wow, I’m sure glad we didn’t have slaves in the family. I couldn’t live with that kind of guilt.”

“Oh, but we did,” she said.

To say that I was speechless is an understatement. Doris explained how she remembered hearing about the nine slave cabins “we” had had, a few generations before her in Alabama. She did not say slaves – just slave cabins, mind you – but there’s no getting around this one with semantics. She remembers hearing stories about them, as part of her childhood. She even brought out some very grainy photos, shadowy cabins in shadowy fields, and said, “Those are the ones.” Our slave cabins. Lovely.

Needless to say, that conversation knocked the wind out of me. It is mighty difficult to be smug and complacent about one’s own liberality when one has that kind of stain on one’s hands.

What I felt for weeks, months – for years now, in fact – is repugnance and shame. I felt tainted and helpless to do anything about it. Are the sins of the fathers visited upon the generations to follow? Is there karmic retribution for such deeds? Is there anything that can be done about my own relentless Catholic guilt, pure and simple? I didn’t know then, and I still don’t now.

But it’s a thing I live with – this knowledge that back in my family’s history there are people people who were monsters with no morals whatsoever — or people who were caught up in the mores and practices of their time. Were they confused, or stupid or evil? Or keen entrepreneurs? Or hapless folk much like us who got through their days not worrying so much about the chattel in the field, but about what was for supper, why the children wouldn’t behave and whether it would rain on the church picnic?

I pretty much get through my life like that – on one hand, worrying about the meteor hurtling toward Earth that will turn us all to dust, and on the other, why I can’t get those rust stains out of the white towels and how much easier life would be if I could find a pair of sandals that were both sexy and sensible, and mystery of mysteries, why I can execute a perfect French twist with a pencil and no mirror when washing last night’s dishes, but on important occasions my hair merely resembles the most rakish of English thatched cottages.

And then I open the newspaper – a compulsion, a hazard of the trade, a duty of the 21st-century citizen – and see the mocking grins of U.S. soldiers parading Iraqi prisoners on leashes, or standing behind pyramids made of human bodies or those forced to simulate sex acts for the camera. The faces of the prisoners are covered, in creepy pointed hoods. We can’t see their expressions, can’t know how much the scenario bothers them or not. If you can’t see faces, then you can’t see emotions, like pain, or fear. That makes it easy, doesn’t it?

And in the news reportage, everyone runs for cover – we did what we were told by our superiors, or we didn’t know that this was happening below us in the ranks, or I’m shocked and appalled that this would happen, or I’m not shocked at all; that’s what war is. We knew or we did not know, we are vile perpetrators of gross acts of torture and humiliation, or we are no worse than those we captured, or we are far better than these lowly scum because they are Iraqis and we are Americans and wasn’t Sept. 11 reason enough for you?

There is an answer in this mess, but we may never know the truth. As Pontius Pilate said to Jesus before washing his hands of blood guilt, “What is truth?” What indeed?

I do not profess to know answers to much of anything. Any rumors of knowledge or power on my part have been greatly exaggerated, and any perceptions that we, the media, have an inside clue are frankly just smoke and mirrors. So in these situations, rather than pontificator or spin-mistress, I become a parent, which is about the best I can offer.

As I tell my children, when someone tells you to do something you know is wrong, you have to have the courage to stand up and say no. Even if everyone else is doing it, if it’s wrong, it’s wrong.

If you are in charge of a project or a team or a committee or a war, and something goes wrong, you are responsible, even if you did not know that thing would go wrong. Fix it; that’s what responsibility is.

And hurting people is not OK. It’s not acceptable to use force to get what you want, to be wantonly cruel to animals or smaller, weaker people to prove a point. Bullying is wrong.

But we know all these things, don’t we? Regardless of your opinion of this war (and guess what? It ain’t over yet, despite the nicely staged announcement several months ago), despite the Vietnam comparisons and the sacrifices being made by our own Alamedans, our reservists, our family members overseas, despite dire pronouncements left and right, the brutal fact is that war is hell. People die who do not deserve to. And terrible, unspeakable things sometimes happen.

As for me, safe in my little house thousands of miles from real danger, I cannot judge those who fight it, or wage it, or win or lose it. But in this particular war, I can’t see redemption. I feel helpless and angry and plagued with guilt over what happens in my name, over how we achieve our goals and how we fail to achieve them. Curse me for a fool, but I’m just wishing we’d spent a little more time talking, or planning, before coming to blows. And I’m hoping that future generations won’t look back on us with the same sense of guilt and shame.

This essay first appeared as a newspaper column in the Alameda Sun in 2005. Modern Muse copyright Julia Park Tracey 2005.